A hand up literally means helping someone stand up on their own. It does not mean carrying them if they can walk.

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A hand up literally means helping someone stand up on their own. It does not mean carrying them if they can walk.

The word solidarity is not found in any of Vincent’s writing. This word was not used until the nineteenth century. In Vincent’s writing we do find, however, expressions of compassion toward those sisters and brothers who suffer.

Two centuries before public assistance and three centuries before social security, Saint Vincent put in place a number of works and services for the poor — services that were totally free of charge. Therefore Vincent had to find resources in order to continue these works and services.
Saint Vincent intervened directly and indirectly in politics. While his personal vocation was that of evangelizing the poor, in an attempt to be faithful to his vocation he intervened in order to obtain the well-being of poor men and women who were condemned and dying of hunger.
Saint Vincent affirmed that we must serve all people and serve the whole person. The separation between the spiritual and corporal needs of the person seems to have created problems during the seventeenth century.
We will see how Vincent de Paul, his teaching and his life were centuries ahead of the Church’s magisterium.
The research of Sister Maria Pilar Lopez, DC, on St. Vincent regarding the dignity of the person, justice, management of material goods, solidarity and human promotion will stimulate Vincentian visions and dreams.
The Vincentian charism fosters a dynamic, ever-deepening encounter between Christ and the poor, creating “alternate spaces” where the poor experience the joy of the Gospel, healing, and a life shaped by the Good News.
St. Vincent’s unwavering commitment to creative and responsive charity, his adaptability, attentiveness to Providence, and belief that “love is inventive to infinity” continue to inspire the Vincentian Family to evolve and respond boldly to emerging needs.
The “new evangelization” emphasizes a dynamic, creative integration of evangelization, mission, and charity—calling for new ways of serving the poor that go beyond tradition, rooted in a living Vincentian legacy of active, innovative love.
The poor do not merely receive the Gospel—they reveal it, evangelizing us through their faith, wisdom, and lived experience, and thus becoming both our teachers and the place where we encounter Christ most profoundly.
The Church needs missionaries and apostolic workers to serve the poor and marginalized, a vision echoed by Frederic Ozanam and Pope Francis in urging clergy to engage deeply with the world and its suffering.