Louise de Marillac, awakened by her faith in a God who takes the side of the poor, sees the person in distress and takes action.
Formation
Defending our Beliefs and Loving our Adversaries • A Weekly Reflection with Ozanam
Above all else, let us learn how to defend our convictions without hating our adversaries, to love those who have a...
St. Louise de Marillac: a committed woman (Part 1 of 5) (New series)
Louise de Marillac, awakened by her faith in a God who takes the side of the poor, sees the person in distress and takes action.
A Vincentian Minute: What Why How 10
Fr. Rooney speaks about the things we do, and why and how we do it. This week: the Jesus of St. Vincent de Paul.
Going From Here To There • A Weekly Reflection with Vincent
"O Dieu! What a reason the Company has for observing its Rules faithfully; to do what the Son of God came into the world to do! That there should be a Company, and that it should be the Company of the Mission, composed of poor men, and that it should be entirely...
“Journey of the Heart” Lenten Video Series from Basilica Shrine of the Miraculous Medal – Part 13
Three people reflect on Jesus’ brief but momentous message to Mary.
Lenten Examination of Conscience for Vincentians – Week 6
Each Friday of Lent we will share a different guide to help examine your conscience based on different aspects of our lives as members of the Vincentian Family.
Two Lenten Meditations (Slide Presentation)
“Our contemplation of the crucified Lord can not remain merely a pious exercise…” – Fr. Robert Maloney, C.M.
Lenten Conferences of Fr. Lacordaire No. 25
Lenten Series of reflections taken from the Conferences of the Rev. Lacordaire.
Which are you? A “Whack-a-mole” or “Big picture” Person?
It occurs to me that there are two approaches to problem-solving. – “Whack-a-mole” and “Big Picture.”
Lenten Conferences of Fr. Lacordaire No. 24
Lenten Series of reflections taken from the Conferences of the Rev. Lacordaire.
A Closer Walk (John 2:13-25)
Early in St. John’s gospel, we see Jesus resolutely striding into the outer courtyard of the Jerusalem Temple, a space bordering on what the Jewish people acknowledged to be God’s own Dwelling place.
