Perfection consists in a constant perseverance to acquire the virtues and become proficient in their practice (II:146).

Always remember that in the spiritual life little account is taken of the beginnings. People attach importance to the progress and the end (II:146).

Have great confidence in God, really give yourself to Him so that he may direct you and be Himself the Superior (II:140).

Let us set about stripping ourselves entirely of affection for anything that is not God, be attached to things only for God and according to God, and let us seek and establish His kingdom first of all in ourselves, and then in others (II:122).

We must endeavor to have God reign sovereignly in us, and then in others (II:113).

We must make a rule that they may not, under any pretext whatsoever, eat what is intended for the poor (II:107).

Our Lord proclaims the idleness and sensuality of Magdalen to be more agreeable to Him than the less considerate zeal of Martha (II:85).

Zeal is the soul of the virtues (II:84).

It is easy to go from deficiency to excess of the virtues, from being just to becoming rigid, and from zealous to inconsiderate (II:84).

There is no act of charity that is not accompanied by justice or that permits us to do more than we reasonably can (II:68).