The saints were out of their minds when it came to love. Their love was
limitless, embracing God, humanity, nature. Considering that God became man
to live on earth, that a large part of humanity is poor, that nature
itself, stupendous as it is, is poor in so far as it is liable to death,
the saints also wished to be poor. It is a characteristic of love to wish
to be like, as far as possible, what is loved.
And so, my dear friend, are we not going to do anything to become like
those saints whom we love? Are we going to be satisfied with complaining
about the present-day indifference, when each one of us carries in his
heart a seed of holiness which, by our merely wanting it, could bloom?
If we do not know how to love God as the saints loved him, that is
something for which we can be blamed. The same is true if our weakness is
suggested as a reason for our being excused, since it seems that in order
to love we must be able to see, and we see God only through faith, and our
faith is so weak! But we see people, the poor, with human sight, we have
them in front of us, we can touch their wounds with our hands and make out
the marks of the crown of thorns on their foreheads. So, we cannot not
believe
We should throw ourselves at their feet and cry out like the apostle “My
Lord and my God! You are our masters and we your servants.You are the
sacred image of that God whome we do not see, and being unable to love in
any other way, we love him in your persons.”
If in the Middle Ages a sick society could be healed only through a huge
outpouring of love, especially by St. Francis of Assisi, and if, later on,
new sufferings called for the helping hands of St. Philip Neri, St. John of
God and St. Vincent de Paul, surely there is need today for charity,
giving, patience, to heal the sufferings of these poor people, poorer than
ever because they were refused food for their souls just when they came to
lack material food.
The problem which divides people today is not a political problem, it is a
social one. It is a matter of knowing which will get the upper hand, the
spirit of selfishness or the spirit of sacrifice; whenther society will go
for ever increasing enjoyment and profit, or for everyone devoting
themselves to the general good, and above all to the defense of the
weakest.
Many people have too much and want still more. Others do not have enough,
or do not have anything at all, and they want to take by force what is not
being given to them. A war is threatening between these two groups, and
looks like being a terrible one. On one side the power of wealth, on the
other the force of desperation. We must get in between these two groups, at
least to reduce the impact if we cannot stop it. Because we are young,
because we are not wealthy, we can more easily fill the role of mediators,
which, as Christians, we should consider obligatory. That is the possible
usefulness of the Conferences of our Society of St. VIncent de Paul.
You have already done well in setting up a Conference in Rome and, led by
your wonderful instinct, you have visited the poor sick French people in
the hospitals of that city. God will grant you the blessing already given
to the original foundation: Increase and multiply. But increase is not
enough; as the Society expands the link between each part and the center
must be strengthened.”
From a letter written by Frederick as a young student.
