For a Commitment to Overcome All Racism, Xenophobia and Exaggerated Nationalism

1. Migration has become a widespread phenomenon in the modern-day world and involves all nations, either as countries of departure, of transit, or of arrival. It affects millions of human beings, and presents a challenge that the pilgrim Church, at the service of the whole human family, cannot fail to take up and meet in the Gospel spirit of universal charity. This year’s World Day of Migrants and Refugees should be a time of special prayer for the needs of all who, for whatever reason, are far from home and family; it should be a day of serious reflection on the duties of Catholics towards these brothers and sisters.

Among those particularly affected are the most vulnerable of foreigners: undocumented migrants, refugees, asylum seekers, those displaced by continuing violent conflicts in many parts of the world, and the victims — mostly women and children — of the terrible crime of human trafficking. Even in the recent past we have witnessed tragic instances of forced movements of peoples for ethnic and nationalistic pretensions, which have added untold misery to the lives of targeted groups. At the root of these situations there are sinful intentions and actions that go contrary to the Gospel and constitute a call to Christians everywhere to overcome evil with good.

2. Membership in the Catholic community is not determined by nationality, or by social, or ethnic origin, but essentially by faith in Jesus Christ and Baptism in the name of the Holy Trinity. The “cosmopolitan” make-up of the People of God is visible today in practically every particular Church because migration has transformed even small and formerly isolated communities into pluralist and inter-cultural realities. Places that until recently rarely saw an outsider are now home to people from different parts of the world. More and more, for example, the Sunday Eucharist involves hearing the Good News proclaimed in languages not heard before, thus giving new expression to the exhortation of the ancient psalm: “Praise the Lord, all you nations, glorify him all you peoples” (Ps. 116,1). These communities, therefore, have new opportunities of living the experience of catholicity, a mark of the Church expressing her essential openness to all that is the work of the Spirit in every people.

The Church understands that restricting membership of a local community on the basis of ethnic or other external characteristics would be an impoverishment for all concerned, and would contradict the basic right of the baptized to worship and take part in the life of the community. Moreover, if newcomers feel unwelcome as they approach a particular parish community because they do not speak the local language or follow local customs, they easily become “lost sheep”. The loss of such “little ones” for reasons of even latent discrimination should be a cause of grave concern to pastors and faithful alike.

3. This takes us back to a subject which I have often mentioned in my Messages for the World Day of Migrants and Refugees, namely, the Christian duty to welcome whoever comes knocking out of need.

For the complete text visit http://www.zenit.org/english/visualizza.phtml?sid=28429


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