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Official Website of the Vincentian Family

Formation

Songs with a Vincentian Flavor: “On this Night, Love Comes to the Poor”

Want to learn a new Christmas carol with a Vincentian flavor? Hop in! On a cold night, Christ is born in a humble manger as angels sing and shepherds rush to meet Him. We Vincentians follow His light into the streets, bringing warmth and hope to the poor, and in every act of love, He is born anew among us.

Paul Sou, C.M.: A Missionary at His Country (Part 2)

This second post in the series on Fr. Paul Sou highlights his rise to social and legal status as a student astronomer, his struggles with political challenges, and his tireless efforts to protect the Church and serve scattered Christian communities in 18th-century China. Despite setbacks and persecutions, Fr. Sou remained a humble, resourceful, and deeply committed priest, admired by both his European and Chinese contemporaries.

Advent from a Vincentian Perspective, Part 2: Hope in the Incarnation: A God Close to the Poor

In the Incarnation, we discover a God who does not remain distant but chooses to come near, taking on human flesh to dwell among us.

Places of Elizabeth Ann Seton 11 – Livorno, Filicchi Residence

In the famous Venezia Nuova quarter of Livorno, Italy, is the 18th century palace in which Elizabeth and her daughter were hosted by the Filicchi family.

Father Wacław Szuniewicz, CM: Healing Bodies and Saving Souls

Father Wacław Szuniewicz, CM: Healing Bodies and Saving Souls

Fr. Wacław Szuniewicz CM was a Polish missionary of the Congregation of the Mission, ophthalmologist, and pediatrician who dedicated his life to serving the poor in Poland, China, United States and Brazil, pioneering corneal astigmatism surgery and founding hospitals and clinics. He embodied Vincentian virtues through his humility and tireless compassion, leaving a lasting legacy honored in Xingtai and Irati.

Vincentian Dictionary: Money (Part 2 and Last)

Vincentian Dictionary: Money (Part 2 and Last)

According to the Christian and Vincentian perspective, money should be a tool for serving others—especially the poor—and never a goal that controls our lives. Hoarding wealth while others are in need is unjust and goes against the Gospel, which calls for an economy rooted in compassion, fairness, and the common good.