Love Above All, the recently released album by Javier F. Chento, brings together 18 Christian songs performed entirely a cappella: 15 in English and 3 in Spanish. Presented as the first volume of songs rooted in Vincentian spirituality, the collection moves through Scripture, personal prayer, praise, discipleship, friendship, social commitment, and service to people who are poor. Its title announces the conviction that unites the entire project: however important faith, knowledge, sacrifice, and religious practice may be, Christian life finds its fullest meaning when love stands above all.
The album embraces a contemporary a cappella sound, built from layered voices, close harmonies, vocal bass lines, rhythmic syllables, and vocal percussion. Without traditional instruments, the human voice becomes the complete musical landscape, creating melodies, chords, textures, and rhythms that draw from gospel, soul, jazz, R&B, and contemporary Christian music. This approach gives the songs both warmth and energy: some feel intimate and contemplative, while others unfold with the fullness and momentum of an entire vocal ensemble.
The repertoire includes musical reflections on some of Christianity’s best-known biblical and liturgical texts: Saint Paul’s hymn to love, the opening of the Letter to the Ephesians, Mary’s Magnificat, the promise of Romans 8, and the traditional Pentecost sequence. Alongside them are songs of trust in Jesus, friendship, vocation, self-offering, hope, and missionary discipleship. Two compositions appear in both English and Spanish: “Receive” and “Recibe,” and “Jesus Is Searching out Here” and “Anda buscando Jesús,” allowing the same prayer and call to mission to resonate in two languages.
For members of the Vincentian Family, the final part of the album will have particular significance. It includes a hymn to Saint Vincent de Paul, a song of thanksgiving for the call to live the Vincentian vocation, a composition inspired by Vincent’s teaching on the inseparable love of God and neighbor, and two songs dedicated to Blessed Frédéric Ozanam. Together with the album’s recurring concern for people who are overlooked, wounded, hungry, or excluded, these songs make Love Above All more than a collection of devotional music. They offer a sung invitation to prayer, formation, service, justice, and renewed fidelity to the Vincentian mission.
The album is available, among other platforms, in:
- Spotify: https://open.spotify.com/intl-es/album/5wefA90uArdAiZxdoiCUBY
- Apple Music & iTunes: https://music.apple.com/us/album/love-above-all/1881716023
You can listen to some samples below:
The Songs:
Below is a brief introduction to each song:
1. Love Above All: Built around the language and vision of 1 Corinthians 13, the title track places love at the center of Christian life. Knowledge, courage, sacrifice, spiritual gifts, and public achievement are shown to be incomplete unless they are rooted in mercy. The song moves from human limitation—a “dim reflection”—toward the promise of being fully known in God. Its refrain celebrates a love that is patient, kind, enduring, and stronger than every passing success. It is both a profession of faith and a clear statement of the album’s central message: faith and hope remain, but love stands above all. It therefore serves as the theological and emotional doorway to everything that follows.
2. In You, Jesus: A simple, prayerful declaration of confidence in Jesus. Each section adds a new movement of discipleship: trusting, hoping, resting, walking, following, and finally living entirely for Christ. The repeated phrases give the song the character of a sung litany, allowing the listener to remain with each verb and make it personal. Rather than telling a story, the lyric creates a space of spiritual surrender. Its strength lies in its directness: Jesus is presented as refuge, companion, guide, and purpose, the One in whom the believer can place both the present moment and the whole of life. In its simplicity, the song invites quiet repetition and personal prayer.
3. We Are His Forever: Inspired by the opening chapter of the Letter to the Ephesians, this song celebrates the believer’s identity within the mystery of God’s saving plan. It praises the Father, Son, and Holy Spirit, while unfolding themes of election, adoption, redemption, forgiveness, unity in Christ, and the seal of the Spirit. The lyric presents grace not as an abstract idea but as the foundation of a life that becomes praise. Its recurring affirmation—“We are His forever”—gives the song a communal character, inviting the Church to remember that it is chosen, beloved, and sent to live for the praise of God’s glory. The result is a compact hymn of identity, gratitude, and mission.
4. The Joy of the Small: Echoing the Magnificat and the Gospel’s reversal of worldly values, this song gives voice to those who feel unseen, forgotten, or pushed aside. It celebrates a God who notices hunger, hears the silent, raises the lowly, and turns weakness into praise. The “small” are not treated as passive recipients of pity, but as people whose dignity, hope, and voice matter. With its language of awakening, freedom, and holy joy, the song resonates strongly with Vincentian spirituality: God is encountered among those the world ignores, and mercy becomes a force that restores both persons and communities. Its joy is therefore personal, biblical, and unmistakably social.
5. Jesus Is Searching out Here: This brief, insistent song is a call to discipleship. Jesus is portrayed as searching for people who will truly love him and follow his footsteps, while the repeated question places responsibility directly before the listener: if we hold back, who will go? Its few lines have the urgency of a missionary refrain, easy to remember and difficult to ignore. The song does not define discipleship through words alone, but through movement—following wherever Christ leads. In a Vincentian context, that path naturally points toward concrete service, especially among people who are poor, abandoned, or waiting for someone to draw near.
6. Magnificat: A musical setting of Mary’s Magnificat, this song follows the great biblical canticle of praise, mercy, and reversal. Mary rejoices because God has looked upon her lowliness, but her song quickly widens into a proclamation for all generations: the proud are scattered, the powerful are brought down, the humble are lifted, and the hungry are filled. The lyric preserves both the intimacy and the social force of the Gospel text. It is a song of worship, but also a declaration that God’s saving action transforms history and stands beside those whom society overlooks. Mary’s praise thus becomes a song of hope for every community longing for justice and renewal.
7. Through Thick and Thin: A celebration of faithful friendship in moments of uncertainty, weakness, and struggle. The song describes friendship as an anchor, a steady hand, a light in darkness, and a presence that refuses to let another person hide when life becomes difficult. Its message is not sentimental; it recognizes storms, scars, fear, and exhaustion, while insisting that shared loyalty can help people rise again. Within the wider album, the song offers a human expression of charity: love becomes dependable companionship, the decision to remain near, listen, encourage, and carry hope for another person when their own strength is failing.
8. Nothing Can Change This Love: Drawing on Romans 8:31–39, this song proclaims the unbreakable love of God revealed in Jesus Christ. Trials, fear, suffering, doubt, failure, and even death are named honestly, yet none of them is allowed the final word. The repeated declaration that nothing can separate us becomes a confession of spiritual security: the believer is held by a promise stronger than every visible threat. The lyric moves from personal struggle to firm conviction, making the song both testimony and encouragement. It speaks especially to anyone who needs to hear that mercy remains present even when faith feels fragile.
9. Receive: A song of offering in which praise, affection, trust, joy, hope, and the whole self are placed before God. The lyric approaches prayer with warmth and intimacy, addressing the Lord not only as Creator and God, but also as a faithful friend who never fails. Each verse begins with the word “Receive,” turning the song into a gradual act of self-giving. The desire to see God face to face gives the final section an eternal horizon, while the repeated refrain keeps the prayer grounded in the present. It is a gentle song of belonging: everything the singer is becomes an offering of love. Its simplicity allows the words to become the listener’s own prayer.
10. Come, Holy Spirit: This setting of the traditional Pentecost sequence Veni Sancte Spiritus is a sustained invocation of the Holy Spirit. The Spirit is praised as light, comforter, welcome guest, rest in labor, refreshment in heat, and consolation in sorrow. The prayer then becomes more personal and demanding: heal what is wounded, cleanse what is stained, soften what is stubborn, warm what is cold, and guide what has gone astray. Its language joins beauty with spiritual realism, acknowledging human weakness while trusting in grace. The final verses look beyond the present life toward lasting joy in God. In an a cappella setting, the ancient text gains a fresh sense of immediacy and communal supplication.
11. Friend of Jesus Christ: Written as a hymn to Saint Vincent de Paul, this song presents him above all as a friend of Jesus Christ and a servant of people who are poor. It recalls his ability to recognize the Savior in those who were abandoned, hungry, broken, or without hope, and asks that his zeal for charity be rekindled in us. Vincent appears not as a distant figure from the past, but as a guide for the present Gospel journey. The song gathers central Vincentian themes—humility, practical love, trust in Providence, service, and seeing Christ in others—into a prayer that the Family may become Christ’s hands, voice, truth, and ambassadors of love.
12. Thank You, Lord, for Calling Me: A personal song of gratitude for the vocation to follow Jesus in the Vincentian way. The call begins quietly, in the heart, and leads outward toward loving people who are poor, serving those who are vulnerable, healing wounds, sharing pain, and bringing hope. The singer does not present vocation as a sign of personal greatness; there is awareness of smallness, doubt, and limited strength. What sustains the journey is grace. For members of the Vincentian Family, the song can be heard as both testimony and prayer: thankfulness for having been called, and renewed willingness to let that call shape one’s identity and daily life.
13. It Is Not Enough to Love God If My Neighbor Does Not Love Him: Inspired by words of Saint Vincent de Paul, this song insists that love of God cannot remain private or self-contained. The fire of divine charity must burn within believers so that it can reach their neighbors, awaken hearts, and become visible through mercy, courage, hope, and healing. The lyric looks to Christ, whose love led him to take flesh, bear human pain, and give himself completely. It also challenges passivity: folded hands and cold hearts cannot communicate the Gospel. The repeated prayer—“Set us burning”—asks for a love that is inwardly authentic and outwardly active, capable of bringing light into the world.
14. Lead Us, Frédéric Ozanam: This hymn to Blessed Frédéric Ozanam honors the unity of faith, intellect, friendship, justice, and direct service that marked his life. It remembers him as a scholar whose convictions became action, a brother to people in need, and a witness to a Church made credible through compassionate love. The refrain asks Ozanam to lead believers in the works that love commands and to strengthen them with hope. For the Vincentian Family, the song is also a vocational challenge: to meet Christ in the streets, defend the dignity of the poor, build peace, and continue walking the Vincentian way with joyful courage.
15. If You Were Here: Rather than presenting Frédéric Ozanam only as a historical figure, this song imagines what he might say if he were walking through today’s world. It places him before the climate crisis, unjust labor conditions, war, loneliness, fear, and the exhaustion of younger generations. His imagined response is consistent throughout: defend dignity, choose compassion, create friendship, work for justice, and refuse to let fear write the future. The final turn suggests that Ozanam is still “here” wherever people lift lives, speak truth, share burdens, and act with courageous love. His legacy becomes a living presence and a contemporary summons.
16. Recibe: The Spanish-language version of “Receive” preserves the same movement of praise and self-offering as track 9. The singer presents affection, trust, joy, hope, and the whole of life to God, acknowledging him as Lord of creation and the one faithful friend who never fails. The repeated “Recibe” gives the lyric the rhythm of a prayer at the altar, where nothing is withheld. Its language is direct and devotional, yet the desire to see God face to face opens the song toward eternity. Including both English and Spanish versions underscores the album’s multilingual character and its desire to speak across cultures.
17. Anda buscando Jesús: The Spanish counterpart to “Jesus Is Searching out Here” carries the same concise missionary urgency as track 5. Jesus is seeking someone who will love him and follow him, and the song turns that search into a direct question for the community: if we do not walk in his footsteps, who will? Its brevity makes it feel almost like a refrain for prayer, formation, or a gathering of believers. In a Vincentian setting, seguir sus huellas means more than inward devotion; it points toward availability, mission, and concrete closeness to those in whom Christ waits to be recognized and served. The Spanish text also gives the album’s call to discipleship a broader cultural and communal resonance.
18. Peregrinos de la Esperanza: Sung in Spanish, this closing track presents Christians as “pilgrims of hope” in a world marked by technological progress, loneliness, exclusion, division, and damage to creation. Hope is not described as optimism or escape, but as a force that becomes action, embrace, justice, mission, and transformation. The song calls for the Spirit to awaken discouraged hearts and for love to resist the walls that separate people. Its concern for the wounded, the forgotten, and our common home gives the album a final outward movement: Christian faith must become public hope, social responsibility, and committed care for the world.








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