Aidan Rooney CM draws attention to this insightful blog post about the real St. Patrick.
St. Patrick is one of a handful of Christian saints, along with Mary, Valentine and Francis, that is celebrated in popular culture. His feast day is commemorated with supermarket meat sales, green rivers, green beer, and (my favorite) parades. But who was the real St. Patrick?
Most people know that the missionary Patrick (Patricius or Pádraig) helped to bring Christianity to Ireland in the 5th Century. Some may remember how his first visit to the island was as a slave. Sadly, only a few may remember Patrick’s opposition to structural injustice and his prophetic defense of victims of violence and human trafficking. As with so many of our saints, Patrick’s radical application of the Gospel has been domesticated and stripped of its challenging message. Rather than witnessing to the prophetic and loving call of the God’s mission, Patrick has been turned into a caricature to decorate commercial marketing schemes and Hallmark cards.
Will the Real St. Patrick Please Stand Up
Elements of the real Patrick can be seen in three of the oldest texts that survive regarding this apostle to Ireland. The Confession of St. Patrick, contained in the Book of Armagh records the life of this saint. His deep passionate concern for people and the need to spread the Gospel is very evident in this short reading, which was penned after the saint’s death
Patrick’s deep desire to combat injustice and evil forces is most clearly evident in one of the few original texts written by the man. In his open Letter to the Soldiers of Coroticus, Patrick publicly denounces Coroticus, a warlord (and possibly king) from his British homeland, because of his practice of taking Irish slaves.
The letter begins by denouncing those who engage in the slave trade. He laments deeply the loss of all those touched by the evil of slavery. The participation in, what we may now term a structural sin, he suggests, dehumanizes both the victim and the perpetrator:
“I don’t know which is the cause of the greatest grief for me: whether those who were slain, or those who were captured, or those whom the devil so deeply ensnared” (4).
Like the prophetic denunciation of the 16th Century bishop, Bartolomé de Las Casas, Bishop Patrick calls for the excommunication and cutting of ties with the slave traders:
“Therefore I ask most of all that all the holy and humble of heart should not fawn on such people, nor even share food or drink with them, nor accept their alms, until such time as they make satisfaction to God in severe penance and shedding of tears, and until they set free the men-servants of God and the baptised women servants of Christ, for whom he died and was crucified….” (7).
Patrick’s denunciation of human oppression as a result of greed is sadly very relevant to our present context. Millions of people (a number of them proudly of Irish descent) profit from the mistreatment, low wages and dehumanizing working conditions imposed on others. Our participation in these systems implicate all of us who benefit from the oppression of others:
“Who among the holy people would not be horrified to take pleasure or to enjoy a banquet with such people? They have filled their homes with what they stole from dead Christians; they live on what they plundered. These wretched people don’t realise that they offer deadly poison as food to their friends and children” (13).
Like the prophets of the Hebrew Bible, Patrick highlights the fact that God does not tolerate injustice:
”The Most High does not accept the gifts of evildoers. The one who offers a sacrifice taken from what belongs to the poor is like one who sacrifices a child in the very sight of the child’s father…It would take a long time to discuss or refer one by one, and to gather from the whole law all that is stated about such greed. Avarice is a deadly crime. Do not covet your neighbour’s goods. Do not kill. The murderer can have no part with Christ. Whoever hates a brother is guilty of homicide. Also: Whoever does not love a brother remains in death. How much more guilty is the one who stained his hands in the blood of the children of God” (8-9).
Patrick’s passionate plea to end systematic oppression and human trafficking also helps to re-frame a key part of The Lorica or theBreastplate of St. Patrick:
I summon today all these powers between me and evil,
Against every cruel merciless power that opposes my body and soul, …
Against every knowledge that corrupts man’s body and soul.
Christ shield me today …
As we celebrate St. Patrick with our parades, green cupcakes, bagpipes, and beer, let’s also remember Patrick the Prophet and the call to stand up for those who are victims of violence and structural greed in the world.
A profound tip of the hat to Kevin Glauber Ahern, PhD who is an assistant professor of religious studies at Manhattan College. He defended his doctoral dissertation in Theological Ethics from Boston College in 2013. His dissertation was entitled “Structures of Grace: Catholic NGOs and the Church’s Mission in a Globalized World.” From 2003 to 2007, Kevin Ahern served as the President of the International Movement of Catholic Students (IMCS-Pax Romana), an international network of students in over eighty countries. He continues to be active on the boards of several national and international networks, including he Catholic Common Ground Initiative, the board of directors of America Press and as a Vice-President of the ICMICA-Pax Romana, He has edited the Radical Bible and Visions of Hope: Emerging Theologians and the Future of the Church, both with Orbis Books. When not teaching, writing, or going to international meetings, Kevin enjoys hiking, Cape Cod, and spending time with his wife. Follow him on twitter at @kevin_ahern