Barbara Ehrenreich, author of the classic, “Nickel and Dimed”, thinks soTen years ago she  started  what turned into a national dialog about  impact of the 1996 welfare reform on the “working poor” in the United States. Now, she writes “The big question, 10 years later is whether things have improved or worsened for those in the bottom third of the income distribution, the people who clean hotel rooms, work in warehouses, wash dishes in restaurants, care for the very young and very old, and keep the shelves stocked in our stores. The short answer is that things have gotten much worse, especially since the economic downturn that began in 2008.”

She points out that media attention has focused, understandably enough, on the “nouveau poor” — formerly middle and even upper-middle class people who lost their jobs, their homes, and/or their investments in the financial crisis of 2008 and the economic downturn that followed it.  But she argues that the brunt of the recession has been borne by the blue-collar working classs.”

“The most shocking thing I learned from my research on the fate of the working poor in the recession was the extent to which poverty has indeed been criminalized in America…. The viciousness of the official animus toward the indigent can be breathtaking. The examples are numerous.

“Can you imagine?”   “They arrested a homeless man in a shelter for being homeless?”

The  National Law Center on Poverty and Homelessness finds that the number of ordinances against the publicly poor has been rising since 2006, along with the harassment of the poor for more “neutral” infractions like jaywalking, littering, or carrying an open container.

Nationally, according to Kaaryn Gustafson of the University of Connecticut Law School, “applying for welfare is a lot like being booked by the police.” There may be a mug shot, fingerprinting, and lengthy interrogations as to one’s children’s true paternity. The ostensible goal is to prevent welfare fraud, but the psychological impact is to turn poverty itself into a kind of crime.

In what has become a familiar pattern, the government defunds services that might help the poor while ramping up law enforcement. Shut down public housing, then make it a crime to be homeless. Generate no public-sector jobs, then penalize people for falling into debt. The experience of the poor, and especially poor people of color, comes to resemble that of a rat in a cage scrambling to avoid erratically administered electric shocks. And if you should try to escape this nightmare reality into a brief, drug-induced high, it’s “gotcha” all over again, because that of course is illegal too.

One result is our staggering level of incarceration, the highest in the world. Today, exactly the same number of Americans — 2.3 million — reside in prison as in public housing. And what public housing remains has become ever more prison-like, with random police sweeps and, in a growing number of cities, proposed drug tests for residents. The safety net, or what remains of it, has been transformed into a dragnet.

She concludes,  “So what is the solution to the poverty of so many of America’s working people? Ten years ago, when “Nickel and Dimed” first came out, I often responded with the standard liberal wish list — a higher minimum wage, universal health care, affordable housing, good schools, reliable public transportation, and all the other things we, uniquely among the developed nations, have neglected to do.

“Today, the answer seems both more modest and more challenging: if we want to reduce poverty, we have to stop doing the things that make people poor and keep them that way. Stop underpaying people for the jobs they do. Stop treating working people as potential criminals and let them have the right to organize for better wages and working conditions.

“Stop the institutional harassment of those who turn to the government for help or find themselves destitute in the streets. Maybe, as so many Americans seem to believe today, we can’t afford the kinds of public programs that would genuinely alleviate poverty — though I would argue otherwise. But at least we should decide, as a bare minimum principle, to stop kicking people when they’re down.

To Vincentians this sounds like a plea for systemic change.
And PS…   20 years ago Fr. Ed Udovic, CM described a strikingly similar war on the poor in the time of  Vincent in an article “‘Caritas Christi Urget Nos’: The Urgent Challenges of Charity in Seventeenth Century France,” Then it was euphemistically dubbed “The Great Confinement”.
Questions for discussion:
  • The vast majority, whether “nouveau poor” or “traditional poor”,  seek a job with a just wage. In our legitimate concern for bandaging wounds do we in the Vincentian Family who are lucky enough to have jobs hear these cries of the poor?
  • What lessons can we learn from Vincent, Louise, Sr. Rosalie, Frederic Ozanam, etc.
  • How can we avoid being overwhelmed by the enormity of the task of changing the systems to keep one in poverty.

What do you think? Click the “Comment” link to share your thoughts.


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